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Love and Mercy

with Rev. Laura Sherwood

February 23, 2025

What does it truly mean to love our enemies? This week, we explore how love and mercy are not about passivity but about courage—the kind of courage that changes the world.

The Scripture

Psalm 37:1-11, 39-40

Do not fret because of those who are evil
    or be envious of those who do wrong;
for like the grass they will soon wither,
    like green plants they will soon die away.

Trust in the Lord and do good;
    dwell in the land and enjoy safe pasture.
Take delight in the Lord,
    and he will give you the desires of your heart.

Commit your way to the Lord;
    trust in him and he will do this:
He will make your righteous reward shine like the dawn,
    your vindication like the noonday sun.

Be still before the Lord
    and wait patiently for him;
do not fret when people succeed in their ways,
    when they carry out their wicked schemes.

Refrain from anger and turn from wrath;
    do not fret—it leads only to evil.
For those who are evil will be destroyed,
    but those who hope in the Lord will inherit the land.

10 A little while, and the wicked will be no more;
    though you look for them, they will not be found.
11 But the meek will inherit the land
    and enjoy peace and prosperity.

The salvation of the righteous comes from the Lord;
    he is their stronghold in time of trouble.
40 The Lord helps them and delivers them;
    he delivers them from the wicked and saves them,
    because they take refuge in him.

Luke 6:27-38

27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.

32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.

37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

Read the Full Text

We know these words of Jesus by heart: “Love your enemies.” “Do good to those who hate you.” “Do to others as you would have them do to you.” These words are familiar. We teach them to children. They are quoted in books, printed on posters, and spoken in times of conflict.

But hearing them is one thing. Living them is another. It is one of the hardest things Jesus asks of us—to respond to harm with love, to meet hatred with kindness, to show mercy when vengeance feels justified. What does it actually mean to love our enemies? What does it mean to live out this teaching not just in words, but in the very fabric of our lives?

Finish reading

The Strength of Mercy – Psalm 37

Psalm 37 helps us answer this question. It begins with these words: “Do not fret because of the wicked, do not be envious of wrongdoers, for they will soon fade like the grass and wither like the green herb.”

Three times in this psalm, we hear the phrase do not fret. In Hebrew, the word translated as fret does not simply mean to worry—it means to burn with anger, to let resentment consume us.

How often do we do this? How often do we hold onto the wrongs done to us? How often do we replay the conversation, the betrayal, the injustice, letting it take up space in our hearts?

The psalmist is not telling us to ignore wrongdoing or pretend harm does not exist. Instead, he is showing us that when we let bitterness define us, we are the ones who suffer.

And Jesus takes this a step further.

He does not just say, “Let go of anger.” He says, “Love your enemies.” He does not just say, “Do not retaliate.” He says, “Bless those who curse you.” He does not just say, “Move on.” He says, “Do good to those who hate you.”

Personal Reflection – Local Pastors Lunch

On Thursday, I attended the newly re-formed Arlington Heights Ministerial Association monthly lunch. The main focus in this rebuilding period is to connect with one another, deepen relationships, and spend time with a scripture passage and prayer. This week, the Luke passage was our scripture, and the first question was, what in this passage do you find challenging?

That question made me pause and reflect. Then I found myself saying to my small group – everything about this passage is challenging for me. I shared that for many years of my life, this passage and others like it led me to stay in friendships and relationships that were harmful because I took it to mean that if I had to forgive, I also had to stay. I also shared about a time in my young adulthood in a different kind of church when I heard this passage quoted to encourage someone in an abusive relationship to stay because she was called to turn the other cheek.

It took me a long time, personally, to get to a better place with God and myself, to know that forgiveness does not mean permission, and praying for those who hurt does not mean allowing that hurt to continue. But I still wrestle with this passage. And I suspect I am not alone in that.

One of the pastors at my table wondered if perhaps Jesus was talking more about larger situations, as opposed to interpersonal relationships. That made me think of the Rev. Dr. Martin Luther King, Jr., whose quote is on the bulletin cover. His life’s work was both about not accepting systems of harm and injustice while also choosing the path of nonviolence.

The Witness of Martin Luther King, Jr.

The quote on our bulletin cover is: “Love is the only force capable of transforming an enemy into a friend.”

Dr. King did not say this lightly. He did not say it from a place of comfort or safety. He said it as a man who faced constant threats, who had been jailed, whose house had been bombed. He said it as someone who had every reason to retaliate—but instead chose the way of Christ.

On January 30, 1956, during the Montgomery Bus Boycott, Dr. King’s home was bombed while he was speaking at a nearby church. His wife, Coretta, and their infant daughter were inside but unharmed. When Dr. King returned home, he found an angry crowd gathered, many armed and ready to retaliate. Standing on his front porch, he urged them to put down their weapons and embrace love instead of vengeance. He said, “Don’t do anything panicky. Don’t get your weapons. If you have weapons, take them home. He who lives by the sword will perish by the sword. We are not advocating violence. We want to love our enemies.”

In that moment, he made a choice—not to ignore the reality of violence, but to stand firm in his conviction that love was the greater force. A choice to trust that love could do what hatred never could. A choice to walk the road of Jesus, even when it led through suffering.

The Story of a Cincinnati Family from my home Church

I have learned that this call to meet hate with love is not just a theoretical idea—it is something people I know have lived. There were members of my church where I grew up in Cincinnati who shared only in recent years that when they were new to the neighborhood, they had trouble buying a house. The realtor did everything to persuade them not to buy, but eventually, they were able.

Sometime in the first year they were there, the Ku Klux Klan, which was quite active in Cincinnati in the 1960s and 70s, burned a cross on their front lawn—a common method of intimidation to try and keep African Americans from living in areas that had largely white neighborhoods.

Fortunately, this couple stayed. They raised their family in that house, in our neighborhood, and they were part of the membership of my church, where strength was found in Jesus’ teaching to meet hate with love. They did not ignore the harm done to them, but they refused to let hate define them.

What This Means for Us

Jesus gives us a striking image at the end of the Luke passage: “A good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back.”

At first, this sounds like a promise of abundance. And in some ways, it is. But Jesus is not talking about material blessings—he is talking about the shape of our hearts.

The way we live, the way we love, the way we practice mercy—these things shape us.

I have learned that choosing love is not a one-time decision—it is a practice. It is a daily movement toward God’s mercy, a daily opening of our hearts to the possibility of transformation. It is the work of faith. And it is the calling we proclaim each Sunday in our church motto: Choose love, so we can be the light that changes the world.

Love does not erase pain, but it keeps pain from defining us. Love does not ignore injustice, but it refuses to answer injustice with more harm. Love does not make life easier, but it does make life deeper, richer, and more aligned with God’s dream for the world.

So we continue on this journey, choosing love, trusting that the light of God’s mercy is already at work within us, to help change us and the world.

In the name of our Creator, Christ, and Holy Spirit. Amen.

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